Thursday, January 26, 2012
Monday, December 26, 2011
Thursday, September 29, 2011
Siem Riep
A quaint old french town at the base of the most spectacular temple complex in the world . . and its totally underwater . . actually most of cambodia seems to be. The Tonde Sap lake which acts as a monsoon storage seems to have exercised its right over most of the country from what i can tell . . would love to see a satellite picture! Siem riep itself is a really touristy place, but its retained an old world pace that eludes even the smallest indian tourist spots. The cambodian people are so happy. The food is amamzing and the beer is cheap too . . not like vietnam, but cheap none the less. Thought I would go to Battambang to see the bamboo trrain, but Siem Riep seems to have superglued me . . :)
Saturday, September 17, 2011
Vietnam
Communist, socialist or capitalist . . it really makes one think . . definitely not democratic, but after Bush I have to think of that as a tainted word . . . I have grown up respecting the power of the people, and it has been reinforced time and again . . . even as recently as the mad marathis nation bandh. it defintely seems great. the power of the people, freedom of speech, freedom of laziness and freedom of anything. at least that's what they'd have you believe . . . more and more it is seeming to me like an argument for limitations . . . here in this third world country, everyone is equal . . yes its a small country, one tenth of our size and population, but none the less . . there is something to be learnt here . . we can't go on using democray as a veil for capitalist exploitation and hiding behing and archaich education system and a social heirarchy which has been abused beyond belief forever . . how long can we keeep our women behing the scenes . . how long can we act like biharis are not human beings . . i sense some serious myopia.
Its really been a gift . . the experience of a society . . not an affluent society at all, but one which breathes a common spirit . . and if it was a hegemoneous society i would not grant it so much favour, but though it does appear such on the surface, the complexity of the social strata is very much there, much as it is there in say Delhi . . .
I guess its an economists game at the end of the day and that;s what i really hate about it . . .
:)
Its really been a gift . . the experience of a society . . not an affluent society at all, but one which breathes a common spirit . . and if it was a hegemoneous society i would not grant it so much favour, but though it does appear such on the surface, the complexity of the social strata is very much there, much as it is there in say Delhi . . .
I guess its an economists game at the end of the day and that;s what i really hate about it . . .
:)
Wednesday, September 07, 2011
Saturday, August 27, 2011
D D Kosambi on Marxism in India
"Certain opponents of Marxism dismiss it as an outworn economic dogma
based upon 19th century prejudices. Marxism never was a dogma. There is
no reason why its formulation in the 19th century should make it obsolete
and wrong, any more than the discoveries of Gauss, Faraday, and Darwin,
which have passed into the body of science. Those who sneer at its 19th
century obsolescence cannot logically quote Mill, Burke, and Herbert
Spencer with approval, nor pin their faith to the considerably older and
decidedly more obscure Bhagwad Gita. The defense generally given is that
the Gita and the Upanishads are Indian; that foreign ideas like Marxism are
objectionable. This is generally argued in English, the foreign language
common to educated Indians; and by persons who live under a mode of
production (the bourgeois system) forcibly introduced by the foreigner into
India. The objection, therefore, seems less to the foreign origin than to the
ideas themselves, which might endanger class privilege. Marxism is said to
be based open violence, upon the class-war, in which the very best people do
not believe nowadays. They might as well proclaim that meteorology
encourages storms by predicting them. No Marxist work contains incitement
to war and specious arguments for senseless killing remotely comparable to
those in the divine Gita."
based upon 19th century prejudices. Marxism never was a dogma. There is
no reason why its formulation in the 19th century should make it obsolete
and wrong, any more than the discoveries of Gauss, Faraday, and Darwin,
which have passed into the body of science. Those who sneer at its 19th
century obsolescence cannot logically quote Mill, Burke, and Herbert
Spencer with approval, nor pin their faith to the considerably older and
decidedly more obscure Bhagwad Gita. The defense generally given is that
the Gita and the Upanishads are Indian; that foreign ideas like Marxism are
objectionable. This is generally argued in English, the foreign language
common to educated Indians; and by persons who live under a mode of
production (the bourgeois system) forcibly introduced by the foreigner into
India. The objection, therefore, seems less to the foreign origin than to the
ideas themselves, which might endanger class privilege. Marxism is said to
be based open violence, upon the class-war, in which the very best people do
not believe nowadays. They might as well proclaim that meteorology
encourages storms by predicting them. No Marxist work contains incitement
to war and specious arguments for senseless killing remotely comparable to
those in the divine Gita."
Sunday, August 21, 2011
Living in what is commonly known as the worlds largest Democracy, I can hardly feign surprise to the spontaneous anti corruption protests rocking the masses. Anna Hazare, I'd never heard of the man before he decided to stop eating to protest corruption! Now he's the next mahatma all of a sudden. Nothing about the man appeals to me . . the obvious saffron connection, the recklessly anti democratic totalitarian solution to a problem which is so wide spread that it would be difficult to isolate it from the system at all, and not least, the obvious political agenda of opposition. Not to say that I am a big fan of corruption, but I for one believe in respecting the enemy and assessing the scale of the war before i jump into the battle field.
There is no doubt that the Hazare led movement has tapped the support of large numbers of disgruntled citizens, for that and that alone I have to applaud the movement. They have made blubbering fools of our elected representatives, not that there was much going for them anyway. Unparalleled disparity, military occupation within the country, an economy flexing its muscles and reckless destruction of natural resources apart, there came a point in the second term of the UPA when it became blatantly autocratic. Their attempt to arrest Hazare and thwart the movement just shows how far down this road they have come. Behind their 8% growth they hover like vultures.
Corruption. Misuse of power for personal gain. Much as I admire the blaket of vague that a democracy protects its citizens with, there are some things I just can not fathom. The dichotomy of personal freedom and disparity is at the root. The problem is actually quite simple, its just been around for so long that we look right past it as if it doesn't exist. Freedom. The ability to speak or act on ones own behalf without restriction. Responsilbilty. Not to harm others, to abide by the law . . . Now the problem comes when we bring in money. freedom to become rich. but to become rich at the cost of trampling upon others? Any right comes with riders. They are there everywhere. Even a cursory glance at the economy make it obvious that there is no attempt to bridge the gap.
We live in a world inured to the stratification of society. For thousands of years humans have coexisted side by side in ever increasing numbers, shaped by the rules of society. These very rules that we know so well in India, like sati or caste, are at the basis of the acceptance of the status quo. It is these rules that we need to question. The NREGA does exactly that. Ensuring a minimum wage even a fraction (tending perilously we might add) has been a fight fought over many years. The answers are there I presume if we head a little towards the left and ask ourselves how the Dalai Lama could show compassion even to the Chinese, we shall be well on our way, but that is not going to happen. The thermodynamic whopee that we are so addicted to belies any expectation of the revolution.
Anna I suspect will fade rapidly into oblivion, but it wouldn't surprise me if this was all about us winning the last world cup as much as anything else ;)
There is no doubt that the Hazare led movement has tapped the support of large numbers of disgruntled citizens, for that and that alone I have to applaud the movement. They have made blubbering fools of our elected representatives, not that there was much going for them anyway. Unparalleled disparity, military occupation within the country, an economy flexing its muscles and reckless destruction of natural resources apart, there came a point in the second term of the UPA when it became blatantly autocratic. Their attempt to arrest Hazare and thwart the movement just shows how far down this road they have come. Behind their 8% growth they hover like vultures.
Corruption. Misuse of power for personal gain. Much as I admire the blaket of vague that a democracy protects its citizens with, there are some things I just can not fathom. The dichotomy of personal freedom and disparity is at the root. The problem is actually quite simple, its just been around for so long that we look right past it as if it doesn't exist. Freedom. The ability to speak or act on ones own behalf without restriction. Responsilbilty. Not to harm others, to abide by the law . . . Now the problem comes when we bring in money. freedom to become rich. but to become rich at the cost of trampling upon others? Any right comes with riders. They are there everywhere. Even a cursory glance at the economy make it obvious that there is no attempt to bridge the gap.
We live in a world inured to the stratification of society. For thousands of years humans have coexisted side by side in ever increasing numbers, shaped by the rules of society. These very rules that we know so well in India, like sati or caste, are at the basis of the acceptance of the status quo. It is these rules that we need to question. The NREGA does exactly that. Ensuring a minimum wage even a fraction (tending perilously we might add) has been a fight fought over many years. The answers are there I presume if we head a little towards the left and ask ourselves how the Dalai Lama could show compassion even to the Chinese, we shall be well on our way, but that is not going to happen. The thermodynamic whopee that we are so addicted to belies any expectation of the revolution.
Anna I suspect will fade rapidly into oblivion, but it wouldn't surprise me if this was all about us winning the last world cup as much as anything else ;)
Thursday, July 07, 2011
Tuesday, June 07, 2011
ELP site up
Just finished the skeleton site for the Organisation for Early Literacy Promotion (ELP) . . an organisation founded by my mother to address the special educational needs of children coming from backgrounds where reading and writing is not prevalent at home. The division of the hindi alphabet into five stages makes it far easier to grasp. There is also an emphasis on sound symbol relationships, meanings and context. The child is taught 5 characters, then he makes words with them and poems with the words. Thus without having to rote learn the entire alphabet, the mystery that script conceals slowly starts to reveal itself and the joy of learning is established. A far cry from the standard curriculum, which is catered to a very different social setting. The program has been developing over the last five years, and studies already show decreases in the drop out rate at rural schools in Rajasthan. With the help of a teaching kit designed to facilitate the teacher to implement the methodology in the classroom ELP really breathes some fresh air into a system so rusted one almost feels scared to push!
Check out the page . . and do donate to mom if you have some spare cash . . :)
Monday, May 30, 2011
Wednesday, May 18, 2011
Sunday, May 15, 2011
follow my website
just got down to learning enough dream weaver to get a site online . . watch it emerge :)
Thursday, May 05, 2011
watch it froth and glow
Analyse the bitterness
See if from within
Shapeless till withdrawn
Formed when forsaken
Seldom is there clarity
To live within ones means
Wasted hope seeds freedom
Ticking through the seams
Take time for compassion
Redirect the punch
Pay heed to the emptiness
It never meant that much
Seeking nothing seemingly
Beating through the bone
There’s simply no denying that
The heart is always home
Twitching restlessly the tongue
Wants no more to know
Bitter bitterer bitterest
Yearning for the glow
Sweet nothing then is far beyond
What ails and weathers men
Tangy sour and tasteless blend
What’s now is never then
Thinking through the bitterness
Re tasting thick and thin
Reminiscing the bold embrace
The glow takes me within
Monday, May 02, 2011
Sunday, April 24, 2011
down the drain
where does our water come from? where does it go? can the Yamuna ever be a river again? These are some of the questions which led me to explore traditional water systems in the country as well as looking at a direction for our metropolises of the day. Focussing on Delhi, the pretext is that we actually get enough rain water to meet our needs, yet ever increasing large scale projects are endlessly under construction, I smelt a rat . . . decentralised solutions, which are small scale, community managed and cater to the immediate locality obviate the need for transportation and drastically reduce the footprint of a community, but there is little scope for large scale corruption . . thus the saying we need a 1000 1000$ projects, not a million $ one!
Saturday, April 23, 2011
Tuesday, April 12, 2011
Wednesday, April 06, 2011
The space I inhabit is wide and free
flipping from sunny to desultory
encased in caring possibility
makes me wonder dream then be
if space needs bounds just to exist
and infinity lies in my closed fist
what shackles then do i resist
for this is one train that just can't be missed
nose to the grind
punctual swift
help me unwind
get on my drift
time out of mind
sands gently shift
oscillate slow
three one two three
up the tempo
and its melody
minds eye window
have a look see
of them paths breaking through my wall
muddle my world engage it all
singed finger tips sculpted rationale
some call it mayhem others gall
time it will tell as i enthrall
rock or rocket fly or fall
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